Clearing Archive Roboposter
roboposter at lightlink.com
Wed Oct 7 12:06:01 EDT 2020
>Konchok Penday (KP at net-prophet.net) wrote:
>>>And the Jews have stated for thousands of years
>>>that even the best of the goyim should be killed.
>> Is this stated in the Talmud? Where?
>I don't have copies of these books, so
>I can't confirm these cites from originals
>and you'll have to do your own checking,
>but this will give you a hot list to start:
Only Jews are human. [Gentiles] are animals. (Baba Mezia
For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an
Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an
Israelite, there is no death penalty. (Sanhedrin 57a)10
Even the best of the [Gentiles] should be killed. (Babylonian
If a Jew is tempted to do evil he should go to a city where he is
not known and do the evil there. (Moed Kattan 17a.)
Gentiles' flesh is as the flesh of asses and whose issue is like
the issue of horses.12
If a heathen [Gentile] hits a Jew, the Gentile must be killed.
Hitting a Jew is hitting God. (Sanhedrin 58b.)13
If an ox of an Israelite gores an ox of a Canaanite there is no
liability; but if an ox of a Canaanite [Gentile] gores an ox of an
Israelite...the payment is to be in full. (Baba Kamma 37b.)14
If a Jew finds an object lost by a heathen [Gentile] it does not
have to be returned. (Baba Mezia 24a; Affirmed also in Baba Kamma
God will not spare a Jew who 'marries his daughter to an old man
or takes a wife for his infant son or returns a lost article to a
Cuthean [Gentile]... (Sanhedrin 76a.)16
What a Jew obtains by theft from a Cuthean [Gentile] he may keep.
[Gentiles] are outside the protection of the law and God has
'exposed their money to Israel.' (Baba Kamma 37b.)18
Jews may use lies ('subterfuges') to circumvent a [Gentile].
(Baba Kamma 113a.)19
All [Gentile] children are animals. (Yebamoth 98a.)20
[Gentiles] prefer sex with cows. (Abodah Zarah 22a-22b.)21
The vessels of [Gentiles], do they not impart a worsened flavor
to the food cooked in them? (Abodah Zarah 67b.)22
9.Talmud. (1935). Soncino Edition.
10.Talmud, Sanhedrin (1935). Soncino Edition. p.388.
11.Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New
12.Talmud. (1935). Baba Mezia. Soncino Edition. 114a-114b.
13.Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New
14.Talmud, Sanhedrin (1935). Soncino Edition. 58b. p.398.
15.Talmud, Baba Kamma. (1935). Soncino Edition. p.211.
16.Talmud, Baba Kamma. (1935). Soncino Edition. p.666.
17.Talmud, Sanhedrin (1935). Soncino Edition. 76a. p.470.
18.Talmud, Sanhedrin (1935). Soncino Edition. 57a. p.388.
19.Talmud, Baba Kamma. (1935). Soncino Edition. 37b.
20.Talmud, Baba Kamma. (1935). Soncino Edition. p.664-665.
21.Talmud, Yebamoth. (1936). Soncino Edition. 98a.
22.Talmud, Abodah Zarah. (1935). Soncino Edition. 22a-b.
================ http://www.clearing.org ====================
Wed Oct 7 12:06:01 EDT 2020
Send mail to archive at lightlink.com saying help
================== http://www.lightlink.com/theproof ===================
Learning implies Learning with Certainty or Learning without Certainty.
Learning across a Distance implies Learning by Being an Effect.
Learning by Being an Effect implies Learning without Certainty.
Therefore, Learning with Certainty implies Learning, but
not by Being an Effect, and not across a Distance.
More information about the Clear-L